When Pope Shenouda III became pope in 1971, sectarianism was on the rise. Banished briefly by Sadat, he later worked to promote better ties with the Mubarak regime to help Christians.
Tens of thousands of people turned out for the funeral today of Pope Shenouda III, the man Egypt's Coptic Christians saw as not just a leader, but a protector and a father who defended his flock in hard times, from the presidency of Anwar Sadat to the fall of Mubarak. Many Christians are devastated that his death on Saturday came at such a difficult time for them.
Skip to next paragraph?In the circumstances we are in now, we needed him more than ever,? says Mariem Seif, who stood amid the throngs outside St. Mark?s Cathedral in Cairo waiting to catch a glimpse of the car that would carry the pope?s body away. Ms. Seif begins to weep as she ticks off the recent instances of attacks against Christians ? a church bombing over a year ago that killed nearly two dozen people; multiple churches burned over the last year; and in October, an Army attack on a Christian protest that left 27 dead and the Christian community traumatized.
?We were so angry,? says Seif. ?But he was wise and calm, and calmed us down, to protect us.??
Shenouda began his tenure as leader of the Coptic Orthodox Church four decades ago at a time of rising sectarianism that made Egyptian Christians feel under threat. By the time his patriarchy ended this weekend, the Christian community was once again feeling vulnerable.
Like many, Seif is not convinced that the next pope will be able to fill Shenouda's shoes. In a measure of the devotion many Copts felt for Shenouda, tens of thousands of people came to the cathedral Sunday and Monday to catch a last glimpse of his body. They waited for hours, braving deadly stampedes. Three people died and more than 50 were wounded in the crush of the crowd. Today, some of those who could not get inside the cathedral waited outside, following the service via handheld radios pressed to their ears.
When Shenouda became leader of the church in 1971, then-President Anwar Sadat was using Islamic rhetoric and encouraging Islamist groups in an attempt to boost his support. It was a stark change from the secularism of his predecessor, former President Gamal Abdel Nasser. Christians began to feel targeted.
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When Shenouda challenged Sadat over this, Sadat banished the pope to a monastery ? the same one where the pope will be buried today. Shenouda spent three years there. When he emerged at the invitation of the next president, Hosni Mubarak, he seemed to have found a new way of protecting his flock.
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